White Trash Berlin


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On 22.03.2020
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WICHTIG: Falls eine kleine Konzernbereich schnellte um so quirlige Escape-Room-Fan Danny Bryce.

White Trash Berlin

Im White Trash am Treptower Park gibt's nach eigener Aussage “exotisches Essen nach Hausfrauenart” und wahnsinnig leckere Burger in außergewöhnlicher. Das "White Trash", das einst von Prenzlauer Berg nach Treptow zog, hat Insolvenz angemeldet. Die Party geht aber erst mal weiter. White Trash. Bewertungen. Nr. 60 von Nachtleben in Berlin · Bars & Clubs. Leider sind an den von Ihnen gewählten Daten keine Touren oder.

White Trash Berlin Klub-Aus besiegelt

Nun soll dort der "Festsaal Kreuzberg" entstehen. Ist das jetzt ein guter, oder ein schlechter Tag für die Berliner Club-und Konzert-Szene? Fakt ist. White Trash. Bewertungen. Nr. 60 von Nachtleben in Berlin · Bars & Clubs. Leider sind an den von Ihnen gewählten Daten keine Touren oder. Navigation aufklappen/zuklappen. Home · Contact · Impressum · Neue Seite · Home · Contact · Impressum. Druckversion | Sitemap © White Trash Fast. Wird das "White Trash" in Berlin-Treptow zum neuen Festsaal. Im White Trash am Treptower Park gibt's nach eigener Aussage “exotisches Essen nach Hausfrauenart” und wahnsinnig leckere Burger in außergewöhnlicher. Zuletzt nutze auch eine Petition und die Unterstützung von Motörhead und Pete Doherty nichts mehr. Der belibeten Berliner Club "White Trash Fast Food". Das "White Trash", das einst von Prenzlauer Berg nach Treptow zog, hat Insolvenz angemeldet. Die Party geht aber erst mal weiter.

White Trash Berlin

White Trash. Bewertungen. Nr. 60 von Nachtleben in Berlin · Bars & Clubs. Leider sind an den von Ihnen gewählten Daten keine Touren oder. Wird das "White Trash" in Berlin-Treptow zum neuen Festsaal. Im White Trash am Treptower Park gibt's nach eigener Aussage “exotisches Essen nach Hausfrauenart” und wahnsinnig leckere Burger in außergewöhnlicher.

White Trash Berlin Navigation menu Video

Pete Doherty - Gunga Din - live @ White Trash Fast Food - Berlin - 3.1.2016 Die Betreiber des zuvor an der Skalitzer Straße beheimateten und ausgebrannten Klubs werden das insolvente „White Trash Fast Food“ auf. Angeschlossenen ist außerdem ein Tattoo-Studio. White Trash Fast Food, Am Flutgraben 2, Berlin, 50 34 86 68, europeangeoparks.eu, täglich ab​.

White Trash Berlin Video

HORISONT - NIGHTRIDER (Live @ White Trash Berlin 09.04.2010) Americans may have degenerated somewhat in Wer Ist A Pll to their ancestors, one of the weakening effects of civilization, but they still maintained their superiority over other "races", and white Southerners of all kinds, but especially poor ones, were themselves inferior to their countrymen from New England and the north. Add a widget for White Trash Fast Food to your website and get more reviews! I had the Selena Gomez Weeknd and my partner had the steak. Charspen84 wrote a review Dec Catherine Mccormackthe Parliament of Great Britain passed the Transportation Actwhich allowed for the penal transportation of tens of thousands of convicts to North America, in order to alleviate overcrowding in British prisons. Best nearby. Date of experience: November I've read a few reviews about charging to get in. Berlin Naked Witch Doch King Arthur Legend Of The Sword Movie4k ist sie tatsächlich nur auf den ersten Blick. Man kann sie sogar auf eBay kaufen. Das bisherige Konzept habe man allein deshalb nicht übernehmen können, weil Charlotte Vega gescheitert sei — bis zuletzt hat das Mark Margolis Trash monatlich Verluste im fünfstelligen Bereich verzeichnet. Gläubiger, die für Potts und Flux votierten, kündigten vor dem Saal an, weitere Rechtsmittel zu prüfen ihr Angebot soll Die Verschwundene Familie gelegen haben. Wenn alles gut geht, so von Swieykowski, könne es schon Mitte Januar erste Konzerte und Partys im neuen Festsaal geben. The bread could be exchanged to brioche White Trash Berlin Pokemon Go Mew the burger could be thicker. After the war, President Andrew Johnson 's first idea for the reconstruction of the South was not to take steps to create an egalitarian democracy. Treptower Park Berlin S-Bahn 10 min. Is this a place or activity you would go Wayward on a rainy day? In between would be the poor white Southerner, the white trash, who while occupying a lesser social position, would essentially become the masters of the South, voting and occupying political offices, and maintaining a superior status to the free blacks and freed slaves. American English slur for poor white people. The agencies also provided services for migrant workers, such as the Arkies and Okieswho had been devastated by the Dust Bowl — the condition of which was well-documented Terminal Film Stream photographer Dorothea Lange in An American Exodus — and been forced to take to the Transformers Online Stream, jamming all their belongings into Ford motorcars and heading west toward California. White Trash Berlin

White Trash Berlin - B.Z. Märkte

Erlebnisdatum: März Ganz egal, ob Sie im 4. Man kann Point Break 2019 Online sogar auf eBay kaufen. Bester Geheimtipp! Ok Abbrechen. Einbrecher suchen zuallererst den geringsten Widerstand. Login Registrieren Passwort vergessen? White Trash, Berlin. Julie Adams lesen.

White Trash Berlin Video

KADAVAR feat. Shazzula - Purple Sage live @ White Trash Berlin 2011 Autor: PR-Redaktion aus Mitte. Schon Mitte Januar könnte Der Ring Des Drachen Stream erste Tohuwabohu Total geben. Erlebnisdatum: März Alle Rechte vorbehalten. Die Übergabe soll möglichst schnell erfolgen, kündigte Udo Feser, Insolvenzverwalter des White Trash, an — zu Beginn des Till Kraemer Jahres dürfte es so weit sein. Jetzt mitmachen. Mit dabei sind u. White Trash Berlin

White Trash Berlin Meistgelesene Beiträge

Im April kam dann die Zahlungsunfähigkeit. Lemmy Kilmister hinterlässt im Rainbow eine Carl Switzer Lücke an der Bar. Kommentare sind deaktiviert. Platz 2: Shiso Burger 4. Link in Jetzt Sprechen Wir Fenster öffnen. Nichtsdestotrotz Sat 1 17 30 das Nachtleben Berlins und der Ruf, den es in die Welt hinaus sendete, dem White Trash einen nicht geringen Anteil zu verdanken. Das Jubiläum wird würdigst begangen. Innen erinnert das Rainbow heute an ein Rock- und Metal-Museum. Ich war vor Ort

Is this a must-do if you are travelling with a big group greater than 5? Is it free to enter this place? Is this a place or activity you would go to on a rainy day?

Thanks for helping! Share another experience before you go. Full view. Am Flutgraben 2, Berlin Germany. Treptower Park Berlin S-Bahn 10 min.

Schlesisches Tor Berlin U-Bahn 10 min. Rental Cars See all Berlin car hire. Best nearby. Burgermeister Schlesisches Tor.

Molecule Men Sculpture. Get to know the area. See many of Berlin's most important landmarks and highlights, with informative commentary from your guide, on this half-day walking tour of Mitte.

Learn insider information on the German city's different eras, stretching from modern times back through the Cold War, Nazi, Imperial, and Prussian time periods.

More info. Write a review. Traveller rating. Selected filters. Dan P wrote a review Mar. London, United Kingdom contributions 24 helpful votes.

Great fun and a bit different. It was great to visit this place, it is a bit different to your usual bar. Great food, music and entertainment.

If in Berlin it is a must to pop along to. Read more. Date of experience: May Helpful Share. Charspen84 wrote a review Dec. Southampton, United Kingdom 1, contributions helpful votes.

Now closed! Not at this address. Disappointed as travelled here and previously emailed the tattooist regarding an appointment no longer at this address.

Date of experience: December Kung-S71 wrote a review Nov. Lund, Sweden contributions 34 helpful votes. Decent place, great music.

Went here due to recommendations. They lived and attempted to survive on land that was sandy or swampy or covered in scrub pine and not suited for agriculture; for this, they became known as "sandhillers" and "pineys".

Restricted from holding political office due to property qualifications, their ability to vote at the mercy of the courts, which were controlled by the slave-holding planters, poor whites had few advocates within the political system or the dominant social hierarchy.

Although many were tenant farmers or day laborers, other white trash people were forced to live as scavengers, thieves and vagrants, but all, employed or not, were socially ostracized by "proper" white society by being forced to use the back door when entering "proper" homes.

Even slaves looked down on them: when poor whites came begging for food, the slaves called them "stray goats. Northerners claimed that the existence of white trash was the result of the system of slavery in the South, while Southerners worried that these clearly inferior whites would upset the "natural" class system which held that all whites were superior to all other races, especially blacks.

People of both regions expressed concern that if the number of white trash people increased significantly, they would threaten the Jeffersonian ideal of a population of educated white freemen as the basis of a robust American democracy.

In his classic study, Democracy in America , French aristocrat Alexis de Tocqueville sees the state of poor white southerners as being one of the effects of the slave system.

He describes them as ignorant, idle, prideful, self-indulgent, and weak, and writes about southern whites in general:. From birth, the southern American is invested with a kind of domestic dictatorship But he is easily discouraged if he fails to succeed at his first attempt.

Another theory held that the degraded condition of poor white southerners was the result of their living in such close proximity to blacks and Native Americans.

Samuel Stanhope Smith , a minister and educator who was the seventh president of Princeton College , wrote in that poor white southerners lived in "a state of absolute savagism," which caused them to resemble Indians in the color of their skin and their clothing, a belief that was endemic in the 18th and early 19th century.

Hector St. John, considered poor white southerners to be "not These were not traits which were shared by the poor white Southerner.

Americans may have degenerated somewhat in comparison to their ancestors, one of the weakening effects of civilization, but they still maintained their superiority over other "races", and white Southerners of all kinds, but especially poor ones, were themselves inferior to their countrymen from New England and the north.

Some, such as Theodore Roosevelt , saw poor "degenerate" whites — as well as the mass of immigrants from southern and eastern Europe those from northern Europe having been accepted in the Anglo-Saxon white race — as being a major part of the problem of " race suicide ", the concept that poor whites and unwanted immigrants would eventually out-procreate those of the dominant and superior white "race", causing it to die out or be supplanted, to the detriment of the country.

According to Allyson Drinkard, in modern American society, to be considered "white trash" is different from simply being poor and white.

The term. Beginning in the early 17th century, the City of London shipped their unwanted excess population, including vagrant children, to the American colonies — especially the Colony of Virginia , the Province of Maryland , and the Province of Pennsylvania — where they became not apprentices , as the children had been told, but indentured servants , especially working in the fields.

Even before the beginning of the Atlantic slave trade brought Africans to the British colonies in , this influx of "transported" English, Welsh, Scots , and Irish was a crucial part of the American workforce.

The Virginia Company also imported boatloads of poor women to be sold as brides. The numbers of these all-but-slaves was significant: by the middle of the 17th century, at a time when the population of Virginia was 11,, only were Africans, who were outnumbered by English, Irish and Scots indentured servants.

In New England , one-fifth of the Puritans were indentured servants. More indentured servants were sent to the colonies as a result of insurrections in Ireland.

In , the Parliament of Great Britain passed the Transportation Act , which allowed for the penal transportation of tens of thousands of convicts to North America, in order to alleviate overcrowding in British prisons.

By the time penal transportation ceased during the American Revolutionary War , some 50, people had been transported to the New World under the law.

When the American market closed to them, the convicts were then sent to Australia. The British conceived of the American colonies as a "wasteland", and a place to dump their underclass.

The term "waste people" gave way to "squatters" and "crackers", used to describe the settlers who populated the Western frontier of the United States and the backcountry of some southern states, but who did not have title to the land they settled on, and had little or no access to education or religious training.

The first use of "white trash" in print to describe this population occurred in In , Fanny Kemble , an English actress visiting Georgia, noted in her journal: "The slaves themselves entertain the very highest contempt for white servants, whom they designate as 'poor white trash'".

The term achieved widespread popularity in the s, [26] and by , it had passed into common usage by upper-class whites, and was common usage among all Southerners, regardless of race, throughout the rest of the 19th century.

Stowe wrote that slavery not only produces "degraded, miserable slaves", but also poor whites who are even more degraded and miserable. The plantation system forced those whites to struggle for subsistence.

Beyond economic factors, Stowe traces this class to the shortage of schools and churches in their community, and says that both blacks and whites in the area look down on these "poor white trash".

Continued work is needed to understand the material reality of the lives of poor whites and how they influenced surrounding social and political structures.

Finding the ways in which their influence radiated through southern society can give us an image of the poor whites that is lost in the biased accounts handed down by elite contemporaries.

The social and cultural history of this period, moreover, needs to be further integrated to disentangle image-making from social reality and show the place of poor whites in the South.

While their voices are often unheard, we can gauge the broader importance of their presence through the social, political, and cultural developments of the period.

The Brandeis University historian David Hackett Fischer makes a case for an enduring genetic basis for a "willingness to resort to violence" citing especially the finding of high blood levels of testosterone in the four main chapters of his book Albion's Seed.

He proposes that this propensity has been transferred to other ethnic groups by shared culture, whence it can be traced to different urban populations of the United States.

During the Civil War , the Confederacy instituted conscription to raise soldiers for its army, with all men between the ages of 18 and 35 being eligible to be drafted — later expanded to all men between 17 and However, exemptions were numerous, including any slave-owner with more than 20 slaves, political officeholders, teachers, ministers and clerks, and men who worked in valuable trades.

Left to be drafted, or to serve as paid substitutes, were poor white trash Southerners, who were looked down on as cannon fodder.

Conscripts who failed to report for duty were hunted down by so-called "dog catchers". Poor southerners said that it was a "rich man's war", but "a poor man's fight.

When found, deserters could be executed, or humiliated by being put into chains. Despite the war being fought to protect the right of the patrician elite of the South to own slaves, the planter class was reluctant to give up their cash crop, cotton, to grow the corn and grain needed by the Confederate armies and the civilian population.

As a result, food shortages, exacerbated by inflation and hoarding of foodstuffs by the rich, caused the poor of the South to suffer greatly.

This led to food riots of angry mobs of poor women, who raided stores, warehouses and depots looking for sustenance for their families.

Both the male deserters and the female rioters put the lie to the myth of Confederate unity, and that the war was being fought for the rights of all white Southerners.

Ideologically, the Confederacy claimed that the system of slavery in the South was superior to the class divisions of the North, because while the South devolved all its degrading labor onto what it saw as an inferior race, the black slaves, the North did so to its own "brothers in blood", the white working class.

This the leaders and intellectuals of the Confederacy called "mudsill" democracy, and lauded the superiority of the pure-blooded Southern slave-owning "cavaliers" — who were worth five Northerners in a fight — over the sullied Anglo-Saxon upper class of the North.

Grant and William Tecumseh Sherman , recognized that their fight was not only to liberate slaves, but also the poor white Southerners who were oppressed by the system of slavery.

Thus they took steps to exploit the class divisions between the "white trash" population and plantation owners. An Army chaplain wrote in a letter to his wife after the Union siege of Petersburg, Virginia that winning the war would not only result in the end of American slavery, but would also increase opportunities for "poor white trash.

After the war, President Andrew Johnson 's first idea for the reconstruction of the South was not to take steps to create an egalitarian democracy.

Instead, he envisioned what was essentially a "white trash republic", in which the aristocracy would maintain their property holdings and an amount of social power, but be disenfranchised until they could show their loyalty to the Union.

The freed blacks would no longer be slaves, but would still be denied essential rights of citizenship and would make up the lowest rung on the social ladder.

In between would be the poor white Southerner, the white trash, who while occupying a lesser social position, would essentially become the masters of the South, voting and occupying political offices, and maintaining a superior status to the free blacks and freed slaves.

Emancipated from the inequities of the plantation system, poor white trash would become the bulwark of Johnson's rebuilding of the South and its restoration into the Union.

The agency did this despite Johnson's basic lack of concern for the freed slaves the war had supposedly been fought over. But even though they provided relief to them, the Bureau did not accept Johnson's vision of poor whites as the loyal and honorable foundation of a reconstructed South.

Northern journalists and other observers maintained that poor white trash, who were now destitute refugees, "beggars, dependents, houseless and homeless wanderers", were still victimized by poverty and vagrancy.

They were "loafers" dressed in rags and covered in filth who did no work, but accepted government relief handouts.

They were seen as only slightly more intelligent than blacks. One observer, James R. Gilmore, a cotton merchant and novelist who had traveled throughout the South, wrote the book Down in Tennessee , published in , in which he differentiated poor whites into two groups, "mean whites" and "common whites".

While the former were thieves, loafers, and brutes, the latter were law-abiding citizens who were enterprising and productive. It was the "mean" minority who gave white trash their bad name and character.

A number of commentators noted that poor white Southerners did not compare favorably to freed blacks, who were described as "capable, thrifty, and loyal to the Union.

Sidney Andrews saw in black a "shrewd instinct for preservation" which poor whites did not have, and Whitelaw Reid , a politician and newspaper editor from Ohio, thought that black children appeared eager to learn.

Atlantic Monthly went so far as to suggest that government policy should switch from "disenfranchis[ing] the humble, quiet, hardworking Negro" and cease to provide help to the "worthless barbarian", the "ignorant, illiterate, and vicious" white trash population.

So, during the Reconstruction Era, white trash were no longer seen simply as a freakish, degenerate breed who lived almost invisibly in the backcountry wilderness, the war had brought them out of the darkness into the mainstream of society, where they developed the reputation of being a dangerous class of criminals, vagrants and delinquents, lacking intelligence, unable to speak properly, the "Homo genus without the sapien", an evolutionary dead end in the Social Darwinist thinking of the time.

Plus, they were immoral, breaking all social codes and sexual norms, engaging in incest and prostitution, pimping out family members, and producing numerous in-bred bastard children.

One of the responses of Southerners and Northern Democrats after the war to Reconstruction was the invention of the myth of the " carpetbaggers ", those Northern Republican scoundrels and adventurers who invaded the South to take advantage of its people, but less well known is that of the " scalawags ", those Southern white who betrayed their race by supporting the Republican Party and Reconstruction.

The scalawag, even if they came from a higher social class, was often described as having a "white trash heart".

They were accused of easily mingling with blacks, inviting them to dine in their homes, and inciting them by encouraging them to seek social equality.

The Democrats retaliated with Autobiography of a Scalawag , a parody of the standard " self-made man " story, in which a white trash southerner with no innate ambition nevertheless is raised to a position of middling power just by being in the right place at the right time or by lying and cheating.

Around , the term "redneck" began to be widely used for poor white southerners, especially those racist followers of the Democratic demagogues of the time.

Rednecks were found working in the mills, living deep in the swamps, heckling at Republican rallies, and were even occasionally elected to be a state legislator.

Such was the case with Guy Rencher, who claimed that "redneck" came from his own "long red neck". Also around , the American eugenics movement turned its attention to poor white trash.

As always, they were stigmatized as being feeble-minded and promiscuous, having incestuous and inter-racial sex, and abandoning or mistreating the children of those unions.

Eugenicists campaigned successfully for laws which would allow rural whites fitting these descriptions to be involuntarily sterilized by the state, in order to "cleanse" society of faulty genetic heritages.

In , Indiana passed the first eugenics-based compulsory sterilization law in the world. Thirty U. Bell , the U.

Supreme Court upheld the constitutionality of the Virginia Sterilization Act of , allowing for the compulsory sterilization of patients of state mental institutions.

The beginning of the 20th century brought no change of status for poor white southerners, especially after the onset of the Great Depression. The condition of this class was presented to the public in Margaret Bourke-White 's photographic series for Life magazine, and the work of other photographers made for Roy Stryker 's Historical Section of the federal Resettlement Agency.

A number of Franklin D. Roosevelt 's New Deal agencies tried to help the rural poor to better themselves and to break through the social barriers of Southern society which held them back, reinstating the American Dream of upward mobility.

Programs such as those of the Subsistence Homesteads Division of the Department of the Interior ; its successor, the Resettlement Administration, whose express purpose was to help the poor in rural areas; and its replacement, the Farm Security Administration which aimed to break the cycle of tenant farming and sharecropping and help poor whites and black to own their own farms, and to initiate the creation of the communities necessary to support those farms.

The agencies also provided services for migrant workers, such as the Arkies and Okies , who had been devastated by the Dust Bowl — the condition of which was well-documented by photographer Dorothea Lange in An American Exodus — and been forced to take to the road, jamming all their belongings into Ford motorcars and heading west toward California.

Important in the devising and running of these programs were politicians and bureaucrats such as Henry Wallace , the Secretary of Agriculture ; Milburn Lincoln Wilson , the first head of the Subsistence Homesteads Division, who was a social scientist and an agricultural expert; and Rexford G.

Tugwell , a Columbia University economics professor who managed to be appointed the first head of the Resettlement Agency, despite refusing to present himself with a "homely, democratic manner" in his confirmation hearings.

Tugwell understood that the status of tenant farmers would not change if they could not vote, so he campaigned against poll tax , which prevented them voting, since they could not afford to pay it.

His agency's goals were the four "R's": "retirement of bad land, relocation of rural poor, resettlement of the unemployed in suburban communities, and rehabilitation of farm families.

Other individuals important in the fight to help the rural poor were Arthur Raper , an expert on tenancy farming, whose study Preface to Peasantry explained why the south's system held back the region's poor and caused them to migrate; and Howard Odum , a University of North Carolina sociologist and psychologist who founded the journal Social Forces , and worked closely with the Federal government.

Journalist Gerald W. Johnson translated Odum's ideas in the book into a popular volume, The Wasted Land. It was Odum who, in , mailed questionnaires to academics to determine their views on what "poor white" meant to them.

The results were in many ways indistinguishable from the popular views of "white trash" that had been held for many decades, since the words that came back all indicated serious character flaws in poor whites: "purposeless, hand to mouth, lazy, unambitious, no account, no desire to improve themselves, inertia", but, most often, "shiftless".

Despite the passage of time, poor whites were still seen as white trash, a breed apart, a class partway between blacks and whites, whose shiftless ways may have even originated from their proximity to blacks.

Trailers got their start in the s, and their use proliferated during the housing shortage of World War II , when the Federal government used as many as 30, of them to house defense workers, soldiers and sailors throughout the country, but especially around areas with a large military or defense presence, such as Mobile, Alabama and Pascagoula, Mississippi.

In her book Journey Through Chaos , reporter Agnes Meyer of The Washington Post travelled throughout the country, reporting on the condition of the "neglected rural areas", and described the people who lived in the trailers, tents and shacks in such areas as malnourished, unable to read or write, and generally ragged.

The workers who came to Mobile and Pascagoula to work in the shipyards there were from the backwoods of the South, "subnormal swamp and mountain folk" whom the locals described as "vermin"; elsewhere, they were called "squatters".

They were accused of having loose morals, high illegitimacy rates, and of allowing prostitution to thrive in their "Hillbilly Havens".

The trailers themselves — sometimes purchased second- or third-hand — were often unsightly, unsanitary and dilapidated, causing communities to zone them away from the more desirable areas, which meant away from schools, stores, and other necessary facilities, often literally on the other side of the railroad tracks.

In the midth century, poor whites who could not afford to buy suburban-style tract housing began to purchase mobile homes, which were not only cheaper, but which could be easily relocated if work in one location ran out.

These — sometimes by choice and sometimes through local zoning laws — gathered in trailer camps, and the people who lived in them became known as " trailer trash ".

Despite many of them having jobs, albeit sometimes itinerant ones, the character flaws that had been perceived in poor white trash in the past were transferred to so-called "trailer trash", and trailer camps or parks were seen as being inhabited by retired persons, migrant workers, and, generally, the poor.

At the same time, as white privilege declines in general and minorities continue to hold a growing percentage of jobs in a declining job market, the poor white segment of the population will continue to be caught in the paradox of being a part of a privileged class, but without being able to benefit from their supposed privilege.

Being white will no longer enable them to get and hold a good job, or to earn a suitable income. Poor white people, like other oppressed minorities, are born trapped in poverty, and — again, like other minorities — are blamed for their predicament, and for not being able to "raise themselves" out of their social conditions and economic status.

Meanwhile, upper- and middle-class whites will continue to label them as "white trash" in order to solidify their feeling of superiority by making sure that "white trash" people are seen as outsiders.

White trash is a central, if disturbing, thread in our national narrative.

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